The effect was magical. “Oh, you know, men,” answered the girl. “They come and sit down opposite to you, and won’t leave you alone. At most of the places, you’ve got to put up with it or go outside. Here, old Gustav never permits it.”!

“Must you, dear?” she said. “Can’t you reconcile it to yourself—to go on with your work of mercy, of saving poor folks’ lives?” She walked home instead of taking the bus. She wanted to think. A day or two would decide the question. She determined that if the miracle did not happen, she would go down to Liverpool. Her father was on the committee of one of the great hospitals; and she knew one or two of the matrons. She would want to be doing something—to get out to the front, if possible. Maybe, her desire to serve was not altogether free from curiosity—from the craving for adventure. There’s a spice of the man even in the best of women.

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. Greyson spoke with an enthusiasm that was unusual to him. So many of our wars had been mean wars—wars for the wrong; sordid wars for territory, for gold mines; wars against the weak at the bidding of our traders, our financiers. “Shouldering the white man’s burden,” we called it. Wars for the right of selling opium; wars to perpetuate the vile rule of the Turk because it happened to serve our commercial interests. This time, we were out to play the knight; to save the smaller peoples; to rescue our once “sweet enemy,” fair France. Russia was the disturbing thought. It somewhat discounted the knight-errant idea, riding stirrup to stirrup beside that barbarian horseman. But there were possibilities about Russia. Idealism lay hid within that sleeping brain. It would be a holy war for the Kingdom of the Peoples. With Germany freed from the monster of blood and iron that was crushing out her soul, with Russia awakened to life, we would build the United States of Europe. Even his voice was changed. Joan could almost fancy it was some excited schoolboy that was talking. “Not Liverpool?” he suggested.